Join this Group for Updates and Discussions on this Blog (and a few others)!

Google Groups Join

Monday, September 11, 2006

Sad Reminder!...on 9/11

Got this in my morning mail today forwarded by a friend...a sad reminder...

"... of course the people don't want war ... But after all it is the leaders of
the country who determine the policy, and it is always a simple matter to drag
the people along, whether it is a democracy, or a fascist dictatorship, or a
parliament, or a communist dictatorship ... Voice or no voice, the people can
always be brought to the bidding of the leaders. That is easy. All you
have to do is to tell them they are being attacked, and denounce the pacifists
for lack of patriotism and exposing the country to danger..."

- Herman Goering, Nazi leader - April 18, 1946 - W.W.II Nuremberg Trials

Those who fail to learn the lessons that history teaches, are doomed to repeat them."

Sunday, September 10, 2006

September 11 (or should we say, 9/11) and what it entails…

Five years after Sept. 11, bin-Laden is still at large, a recent video supposedly of him plotting the twin-tower bombing is a reminder well timed that he continues to cast his shadow on the international policies, commerce and security.

A US govt. report released yesterday absolves Saddam Hussein of all connections with bin-Laden thereby knocking off one more of the primary reasons for invading Iraq by the USA, with many earlier reports already saying that there were no WMD in Iraq, the Bush administration stands with its head held high on a pedestal of lies, utter lies and nothing but lies w.r.to the Iraq war. They ought not to deny some of the lies as it would make them look like fools.

The five years have produced an annual ritual of ground zero articles, more on ‘clash of civilizations’, a witch hunt on Islam and more concretization and polarization of the world into small groups of those who believe in their faith’s ability solve all world problems – whether the faith be Islam, Christianity, Democracy, Trade or Modern Science & Technology.

Sadly, these groups don’t lead a mutually exclusive existence. The globalized world is so highly inter-connected that the life in many urban centres of the world are inter-connected and cannot survive without other cities functioning in other parts of the world. A new global inter-dependency means, more engagement with each other. In a concretization of groups through their faith systems, the first premise is the absolute and non-negotiable correctness of oneself with a corollary that everyone else is wrong. Such fanatical holding to ones’ position should have resulted in a highly fragmented world. But that is not the case, the world is not in fragments and seems to get more inter-connected, which means either there is something wrong with what is uniting the world or there is something wrong with such groupism. Perhaps there is something wrong with both.

However, this has resulted in each group accepting the globalized world order and giving it ones own interpretation and colour to hide ones’ opportunistic and hypocratic holding on to the faith system. The
Communist CM of W.Bengal giving hurried clean chit to the Cola giants and so many myopic discussion on Vande Mataram rendering are recent examples in our own political sphere, which is only a sample of what is happening across the globe.

There are no puritans of any faith system, there are no ‘orthodoxy’ but more of the meaningless ‘fanatical’, there is no ‘ideologues’ or ‘conservatives’ any longer whom one can look up to for what is it to conserve a tradition, a view, a political ideology or a religion. The days of disciplined adherence to an idea that is not compromised in the day to day turmoil, seems to have disappeared even the realm of science which in earlier centuries saw the fearless adherence and pursuit of truth. Commerce and concretization of resources has ensured that the scientific enquiry too is pre-validated through investor’s microscope. Yet there is no lack of fanatics who hold science and technology as a solution to every human problem far superior to any other such solution ever found by humanity, this group may become one of the largest group of fanatics in the coming days (if not already).

The prejudices that are imposed by the polarized media, restrict even interaction across certain group boundaries, repeatedly emphasizing its point of view and ensuring that the status quo demons remain demons.

September 11th, 1893 saw Swami Vivekananda give a lecture in the Chicago Congress of Religions in which he stated that the day of ‘bigotory’ is over and mutual respect and inter-dependency has to be respected. Thirteen years later, in 1906, Mahatma Gandhi convened a meeting in which the idea of a Peaceful Struggle ‘with God as the witness’ was proclaimed (
read the article by Venu and Dilip in the HINDU on this), and perhaps the most amazing social tool of the previous century, called Satyagraha was born.

Both
Gandhiji and earlier Swami Vivekananda prescribed by the Bhagavat Gita and some of the verses from this ancient Hindu book illustrates our current situation. Arjuna (who represents the normal human being in the conversation between the human and the God), asks Krishna, “knowingly why does a human being commit crime? What is it that impels him, despite his knowledge to commit a crime?”, the response holds a lesson to modern society,

Kama esa, Krodha esa rajoguna samudbhava
Mahasano Mahapapma viddyenamiha
vairinam (3.37)

‘It is sensual desire, it is anger, born out of
rajo-guna;
Great Craving and Great Crime; know this as the enemy here (in
human life)

Consumerist attitude, fuelled by Desire and Crime fuelled by Anger these can over shadow any knowledge and overwhelm the knowledge holder. Aren’t these our problems today, unrestrained consumerism that is often promoted as a ‘way of life’ that wants to consume as much resources as possible even at the cost of destroying others and an anger so complete and blind that it deprives a group of its human-ness. And both these groups accepting their position as non-negotiable. Sept 11 is a celebration of this impasse, a statement on the failure of knowledge before consumerism and anger. A reminder that the commercialization of knowledge is but a subservient of a un-restrained desire of a fanatical trading community; that terrorism is but an angry response to such greediness.

Wednesday, September 06, 2006

Vande Mataram: Whose Nationalism?

A friend has asked me what are my views on the entire Vande Mataram issue. It is sad.

It is sad that after almost 60 years of being Independent the State does not seem to understand and be sensitive to the sentiments of any religion. The masses of India who hold some form of religion dear to themselves, whether it is a localised version of Hinduism or Islam or Christianity or a more globalised version that is practiced in the urban centres where much of religious discourses take place today (and also where much of the seeds of religious conflicts are sown) do not see their religious sentiments or practices being threatened by either a war or a disaster situation.

It has been seen repeatedly that during any kind of disaster, whether natural or man-made, people step outside the strict dictum of their religious adherences to reach out to others. It is a larger humanness that knows no boundaries of language, religion or jati. Yet, whenever the Nation State tries to priscribe and impose what it thinks is the 'right' thing to do to either be 'known' as a nationalist (the BJP kind) or 'celebrate history' nationalism (of the Vande Mataram Congress kind), people feel their religious sentiments are challenged. I think it is a miserable failure of the State machinery to go on believing that it should say what people celebrate or what they shouldn't.

Just as I write, I have the news in front of me that SGPC has warned that no Sikh educational institution will sing Vande Mataram too. With the Islamic institutions already making their positions clear, this is another beating. These two religions have their largest population in India, same as Jainism and Hinduism among the recognized primary religions in the world (I am not sure about Buddhism). We probably are the only country where so many major religions have the majority of its adherents. It is a sad statement that this fact is not widely recognized or its significant understood. For the Sikhs, India is the Holy land (along with some parts of Pakistan), for the Buddhists and Jains too this is the case, not to talk of the Hindus.

But though the Muslims of India have had a long linkage with the Arab world, they have very little part to play in the global Islamic world. Despite being a large section of the world Islamic population, their say is negligible. It is the constant isolation perhaps felt by the Indian Muslim, through gestures like this Vande Mataram singing that reduces them to a state where, they have to negotiate with their own country respect for their sentiments. How can they ever get to assert or play a larger role in International Islam. I remember reading somewhere that last year or the year before for the first time an Indian Muslim (if my memory is correct, M.J. Akbar) was invited to an international Islamic opinion building conference. Forever our government protests whenever there is a resolution even remotely criticising India that is managed by Pakistan in the OIC forum. Yet, with Indonesia, India is the major Islamic power of the world is least recognised and its strategic importance never understood by our Government.

I think the Congress and BJP have similar opinion on Muslims, I think they both never have faith in the Indian Muslims and if they do have a few representatives it is because of the feeling of 'they have become one of us'. The isolation felt among Indian Muslims would only make them to draw themselves into a shell and fall victims of the global terrorists who are all the time looking for troubled waters to catch new recruits. There is no sense in blaming the increase in terrorist activity (and all the related uncomfortable and unpalatable head counting measures) if the Government cannot sacrifice meaningless celebrations of forgotten values and gestures.

Vande Mataram is a beautiful song, I have enjoyed its original version (as I know it) sung by Lata Mangeshkar and also the more recent interpretation sung by A.R.Rahman (with the brilliant 'Maa Tujhe Salaam' by Javed Akhtar through which he got rid of the Muslim objection that has resurfaced now). I think a government with some imagination would have requested Rahman to sing it for the nation once and for all and get it broadcast across the country through all the channels and get its celebration over with (like it does the Republic Day parade), but, we have to only impose it on the Educational Institutions, why?

Why should the fossiled value of senile minds in Delhi inflict themselves on students who could do with more creative and fresh thinking? Only Arjun Singh and his babus can answer. I believe that nationalism cannot be imposed, people gain it from their neighborhood, from the values they see others practice around them, from the way the leaders behave whenever the national interest is at stake...practice is the best example for influencing students. Such imposed gestures of nationalism would only want to become hypocrite nationalists.

Sunday, September 03, 2006

Lessons from Cola Wars and Others that will follow...

What does the current debate on the pesticide contamination in the soft drinks hold for all of us?
Looking at what is going in the developed nations, every issue where activists from civil society are involved, particularly against corporate houses, the press and the PR mill dubs it as yet another contest between the two and depending on whose side each press person sees himself / herself and who pays the PR person, they decide to cast their opinions and through that shape the public opinion. The actual victims are part of the scenery. A Cindy Sheenan, Laibow or Mae-Wan Ho is a rarity and if not for their ability to articulate will not be able to make it as campaigners.

It is sad that we seem to going that way. The way the press has handled the cola exposure issue as though it is a war between the 'green' activist represented by CSE and the corporate (CSE itself is a victim of such a mindset, it got carried away so much that it thought it worth to waste a page in its Down To Earth magazine to carry a rare movie review of a film titled Corporate which seemed to have a fight between a cola corporate and activist group as its storyline, sad).

Unfortunately India has fewer masses, particularly in the case of farmers, tribals and the most deprived classes who can articulate fluently in the language of the dominant news media, which is English. This means, whether it is the oustees of a dam across Narmada river or victims of a large scale pesticide usage as in Kasargode or the current Cola trial or the longest running Corporate saga, Bhopal, unless some activist group or individuals take it to their heart and follow-up the victims are often unable to sustain the struggle, they are so far pushed that often their very survival is threatened if they continue with the struggle. Not that there are activists groups with large pockets either, most of them too survive from public donations and a few benevolent philanthropists.

But, with the isolation of the political space from issues of common masses and most political parties reserving themselves stereotyped and straight jacketed opinions in most issues (often seem to be written by the powers of the day, both international and local), there doesn't seem to be a possibility of a politician or a political party taking interest in any local issues like activists do. A rare Achuthanandan too may have to bow before his party high command as a humble cadre at times. A rarer Laloo Yadav by the time he makes it to where it matters has been ridiculed, tutored and co-opted so much that he is no longer the 'rustic bihari laloo' except in a bollywood fashion.

So it is the activists with their passion, ingenuity, little resources who have to on the one side articulate for victims of so many issues and on the other saddled with the responsibility of keeping the motivation of the victims high in their fight. Many of these too get caught in the trap of institutionalizing loosing their way in the myriad details of building institutions and getting involved in development debates that are fodder to keep the NGO sector occupied from the international development sector machines.

And if they manage to go on (and not get beaten up like the Green Peace activists involved in the HLL Kodaikanal Mercury contamination issue did), then, they get type cast into the dichotomous role, particularly against the corporate houses. The corporate houses and their PR machines stand to benefit in such cases. Fewer enemies make easier targets and more concentrated campaigns from them.

So, what do we do, as citizens in this country? Does it mean we all jump into every campaign in the neighborhood? Where does one find time for that? I would think many of my city friends would raise this question. City life is busy, one needs to do mindless socializing to keep oneself in the circuit, one needs to be in the circuit to be noticed and in most city based professions it is important where one is noticed (apart from the obvious performance) is important for career advancement. But when is the last time anyone who feels serious about an issue even uttered a word in solidarity? or sent an encouraging word as an email or sms or even the much celebrated city hobby of 'letters to the editor'? I have not seen any friends who are sympathizers with certain campaigns turn up even as a gesture of solidarity. It is the inertia that people allow to set into themselves. Responsibility is a rare quality and many cannot act on it beyond their professional duties or family obligations. Some rare individuals exist, the silent contributors who keep the campaigners going. But, that won't do if we need to step aside from the path taken by 'developed' countries. We need to necessarily stand up as small communities, groups, neighborhood associations, professional groups, functional groups of any nature in the society - indeed the comment from a dentist in Punjab (apart from many bloggers including self) is the only representative of the functional society who has visibly come against the Cola giants.

Ultimately, this will lead to a wider stake holder participation in all these debates, that is the only way in India. We are too diverse a society and polarisation of debates particularly those that will be implemented across the country cannot be restrictive. It needs to involve a wider audience or it can involve a localised system of decision making on all aspects. A panchayat in a village makes for a tough opponent for a Corporate, leave alone, 80 odd panchayats in that many districts in different parts of India which will have to set the standards if the setting of clean environment standards was left to the place where bottling plants are located.

Yes, that is role our Parliament was supposed to play, but, it is a 'talk shop' and a 'Prostitute' in he words of Gandhiji. So, we need to bring in a much more active civil society, where each one of us can count by every once in a while by merely standing up for a cause we feel. Is it too much to do?

More on Colas - Indian dentist against Cola drinks

Finally, there are others apart from declared (and labeled) 'activists' and 'campaigners' to join the cola issue.

Here is a dentist point of view...maybe, Dr. Ramdoss who very recently revived his professional memory by attending to patients during the Doctor's strike in Delhi should take into consideration what his co-professionals have to say on this issue too -

http://www.indiaprwire.com/news/health-care-hospitals/20060903566-soft-drinks.htm

Read by Label